On the Feast of Saint Lawrence

Martyr

A blood-red ember-glow
grows
to a fullness within my breast
as though Mars had been captured in glass,
removed from the dome of moonlit sky,
and set free below to frolic among dry sticks
at the woodland's edge.

Mars, of war.

And I am flame that rises like a fountain
from a candlewick consumed
and a raging river of fragrant wax,
and my effulgence fires the eyes of those who watch
and of those who keep their distance.

In a moment I am gone,
yielding to triumphant dawn
like the pink streaks of morning's first light,
and in the wake of my radiance
ashes
to color the hand of man.

~August 10, 1990

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This is a poem I wrote twenty five years ago in honor of Saint Lawrence, the great third century deacon and martyr of the church of Rome. It is reproduced here from my personal papers.

Blessed Romero of the Americas

The image above depicts in iconic form the martyrdom of Blessed Oscar Romero, Archbishop of San Salvador, shot and killed while saying Mass on March 24, 1980. Here I have placed this Salvadorian artwork in a setting with a red background and an olive cross.

Today, May 23, 2015, Archbishop Romero was raised to the honors of the altar. It has been a day of great joy for the people of El Salvador and countless others all over the world.

It has fulfilled a longstanding hope of my own, and I hope it will lead to a greater appreciation and a deeper study of this exemplary and heroic Catholic bishop.

Blessed Oscar Romero's legacy is only beginning to be understood. The image that expresses the culmination of that legacy, of course, is the devastating, bloody photograph taken moments after Romero fell at the altar during the offertory, pierced by an assassin's bullet. It is raw and inescapably jarring:

Martyrdom is a great grace in the mystery of God's plan, but attempts to comprehend it in the categories of this present age inevitably break down. It is not surprising that Romero is held in great esteem by the world in general. He is regarded as a heroic defender of human rights, and this is certainly true. But in order to really understand the significance of his witness, it is necessary to appreciate the profound grace that shaped his way of looking at human persons and the world.

Blessed Romero died for his faith. It was his conviction that in Jesus Christ eternity intersects with the present moment. The glory of Christ transfigures all of the labor of daily life in this world. Christ "raises up" in eternity all the efforts for God's goodness, justice, truth, mercy, and wisdom that we make each day, in union with Christ's offering of Himself.

It was the glory of Christ the Redeemer that motivated all of Archbishop Romero's courage and love, and that convinced him that he needed to risk everything on behalf of the people entrusted to his care. Blessed Romero didn't die for some abstract ideal of justice, nor to advance any political ideology. He died because he allowed his faith to shed light on the circumstances he faced, moving him to recognize and to insist that his people deserved real, concrete justice and that the Gospel required their cries to be heard.

Romero judged that it was his duty as bishop to denounce the oppression of the poor. He understood himself as a shepherd who was responsible before God for all his people, especially those who had no voice of their own. And he insisted that it was his duty, and therefore his right, as a bishop to denounce in the name of Christ the evil perpetrated by those who held worldly power.

He was always ready to promote peaceful and constructive protest, dialogue and reconciliation, and to mediate for solutions in his troubled country that were both realistic and uncompromising on human dignity.

The world has changed in many ways since 1980. The Americas have changed in many particular circumstances and in the challenges they face (though the poor still cry out to heaven for the bread that is theirs by right).

What remains is the need for Catholic bishops with evangelical courage and love, who cannot be bought for money or prestige, who care not whether they are applauded or condemned or ignored by the image makers of society, but only that the mercy of Jesus might be communicated to the poor and suffering, to human hearts made for God.

The world needs Catholic bishops who will speak Gospel truth to worldly power, in season and out of season, ready to witness with their blood. Blessed Oscar Romero has shown them the way. He has shown all of us that the hope of Christ is the enduring and fruitful way to perceive and engage the needs of our society.

Blessed Romero of the Americas, Pray for us!

"As a Pastor, I am concerned about being present with those who suffer."

Oscar Romero, Martyr

"It is worthwhile to labor,

because all those longings

for justice, peace, and well-being

that we experience on earth

become realized for us

if we enlighten them with Christian hope.

We know that no one can go on forever,

but those who have put into their work

a sense of very great faith,

of love of God,

of hope among human beings,

find it all results in the splendors of a crown

that is the sure reward of those who labor thus,
cultivating truth, justice,

love, and goodness on earth.

Such labor does not remain here below

but, purified by God’s Spirit,

is harvested for our reward."

    ~Oscar Romero, Martyr, March 24, 1980

Twenty One Human Persons

These are the names of twenty one human persons.

Each name indicates a human face, a human life, interwoven with the lives of other humans: family and loved ones, communities, a people, a history.

These twenty one human persons died on February 13, 2015. I want to devote this space, today, to their names.

They deserve the honor of their names. They are the names of men, of our brothers:

1. Milad Makeen Zaky 

2. Abanub Ayad Atiya

3. Maged Solaiman Shehata

4. Yusuf Shukry Yunan

5. Kirollos Shokry Fawzy

6. Bishoy Astafanus Kamel

7. Somaily Astafanus Kamel

8. Malak Ibrahim Sinweet

9. Tawadros Yusuf Tawadros

10. Girgis Milad Sinweet

11. Mina Fayez Aziz

12. Hany Abdelmesih Salib

13. Bishoy Adel Khalaf

14. Samuel Alham Wilson

15. Worker from Awr village

16. Ezat Bishri Naseef

17. Loqa Nagaty

18. Gaber Munir Adly

19. Esam Badir Samir

20. Malak Farag Abram

21. Sameh Salah Faruq

These men were killed in Libya, along the shore of the Mediterranean sea, because they were members of Egypt's ancient Coptic Christian Church. Their enemies called them, "the people of the cross."

Their killers distributed videos and images around the world of their brutal murder, because the killers want to foment hatred, division, and fear among the peoples of the Middle East and around the world. They want to advertise for their own ideological agenda.

But we don't need their images, and we will not be driven to fear or hatred.

We Christians already have an image for the death our brothers died, and this image assures us that death has already been defeated, that death does not have the last word.

Love has the last word.

A New Kind of Hope

Yesterday was the great feast day of St. Agnes of Rome, a twelve year old girl of noble family at the beginning of the fourth century. She openly professed her Christianity and died a martyr, which is certainly extraordinary in itself for a young girl. But there is another reason why Agnes is regarded as one of the great saints of the Church.

Carved statue of St. Agnes from the shrine at St. Agnes Catholic church in Arlington, Virginia.
Agnese Janaro was baptized in this church over 14 years ago. Was it really that long ago?!

The earliest accounts praise St. Agnes's heroism and her purity. Clearly she made an astonishing impression on those who witnessed her martyrdom and communicated her story. The traditions that come down from various sources, and that are reflected in the ancient liturgical texts for her feast, indicate that even before her martyrdom this young girl had already given over her life to Jesus in a total dedication--one that would inspire and shape the personal identity of countless women over the next 1700 years.

Agnes had consecrated her virginity to Christ, not for a term of service like the vestals of pagan Rome, but forever. She sacrificed her natural vocation to be a wife and mother in this world and embraced a life of virginity as a witness that God alone was the love of her heart. Christ would be her true husband, and as His bride she would begin to reflect the glory of the life of the resurrection by remaining a virgin, by being entirely for God and God alone, offering Him her entire identity as a woman.

But this was not her idea. It was He Himself who had called her. In the liturgy, Agnes says, "My Lord Jesus Christ has espoused me with his ring; he has crowned me like a bride."

There is no disparagement of earthly marriage here. Marriage itself serves as a sign of what she found, and finds its own fulfillment in being this sign.

Rather, something happened to this twelve year old girl, Someone revealed to her a new kind of life, an eternal life that was already dawning in that moment of her heart, a life and a love worthy of all she had and all she was, worthy of following exclusively, a life greater than any human hope even as it fulfilled the promise hidden in all hopes, a life that could not be broken by all the power of the most powerful Empire the world had ever known, a life greater than the whole universe: eternal life in communion with the God who is Love.

"I am espoused to him whom the angels serve; sun and moon stand in wonder at his beauty."

It was this Beauty that made her utterly fearless. It was a Beauty that so filled this child that all the connivance and energetic cruelty of the powers of this earth could not prevail against her freedom, even when they dedicated all their deception and all there brute force to crushing that freedom.

They did not prevail.

Now, Agnes of Rome sings in glory, in the company of a multitude of women who followed as she did, into martyrdom, into the prayer and silence that seeks Him alone and in so doing lifts up the cry of the whole world, into an exclusive devotion to Christ wherever He is found, seeking to bring comfort to His heart, seeking Him as missionaries, teachers, care-givers, companions and servants of the poor, workers of mercy. St. Agnes leads the song that brings sweet breezes of consolation to the weary, and the strength of a new kind of hope for all of us in the face of every danger and every kind of violence:

"What I longed for, I now see; what I hoped for, I now possess; in heaven I am espoused to him whom on earth I loved with all my heart."

The Love That Reaches Every Nation, Culture, and Epoch

Today is the Feast of the Korean Martyrs of the 19th century. Over a hundred are celebrated, many of them lay people who took heroic steps to spread their faith in Christ and to keep it alive under the relentless persecution of a hostile government. St. Andrew Kim Taegon, the first native Korean priest, was tortured and beheaded in 1846. He was 25 years old. Below are some excerpts from his farewell epistle to the Christian faithful who were struggling to remain steadfast.

Who is this man Jesus, that people of every nation, culture, and epoch are willing to suffer and die for Him? What is it about this man that gives the human being an awareness and a freedom that can stand against every kind of power, every attempt to suppress the person? 

St. Andrew Kim Taegon and companions, pray for us as we struggle to follow Jesus in our own trials. Pray that those who oppose us might encounter, through our witness, the truth and love of the presence of Christ.

From the farewell epistle of St. Andrew Kim Taegon, Korea, 1846:

Dearest brothers and sisters:
when he was in the world,
the Lord Jesus bore countless sorrows
and by his own passion and death founded the Church;
now he gives it increase through the sufferings of the faithful.
No matter how fiercely the powers of this world
oppress and oppose the Church,
they will never bring it down.
Ever since his ascension
and from the time of the apostles to the present,
the Lord Jesus has made his Church grow
even in the midst of tribulation.

For the last fifty or sixty years,
ever since the coming of the Church to our own land of Korea,
the faithful have suffered persecution over and over again.
Persecution still rages
and as a result many who are friends
in the household of the faith,
myself among them,
have been thrown into prison
and like you are experiencing severe distress.
Because we have become the one Body,
should not our hearts be grieved
for the members who are suffering?
Because of the human ties that bind us,
should we not feel deeply the pain of our separation?

But, as the Scriptures say,
God numbers the very hairs on our head
and in his all-embracing providence he has care over us all....
Hold fast, then, to the will of God
and with all your heart fight the good fight
under the leadership of Jesus;
conquer again the diabolical power of this world
that Christ has already vanquished.

I beg you not to fail in your love for one another,
but to support one another
and to stand fast
until the Lord mercifully delivers us from our trials.

....I embrace you all in love.