It was a joke. But we were discussing the Mystery, as He revealed Himself. So it was funny and also, I would have to say, beautiful.
One time we decided to bring tissues or head coverings to the classes until a moment like that came. And when it finally did, we all pulled them out and covered our faces. And Lorenzo laughed. His laugh was funny in itself, and infectious. He loved a joke that turned around on him; indeed, he was ready to turn the humor on himself if no one else offered to do it.
He saw humor as a form of play, the innocent play that needs no justification beyond itself because it is a fundamental aspect of being. In an infinite, transcendent, supereminent way, God plays. He is play.
But I can't reproduce the atmosphere of the classroom here. I can only say that Lorenzo could bring me to a point where I was worshiping the Lord and laughing to the point of tears, simultaneously.
It was like a foretaste of eternal life.
I remember watching the friendship unfold between Lorenzo and "Don Angelo" Scola. He would go on about how "I am scheming for Scola to become Pope so that I can be made a Cardinal and get a cushy job in the Vatican!" Don Angelo was still just a priest at the time.
When Angelo Scola was first made a bishop, Lorenzo was even more mirthful. But I don't think any of us had any idea of how "hair-raisingly close" the papacy would come to poor Don Angelo. Indeed, at age 71 it cannot be said that Cardinal Scola has yet succeeded in escaping the possibility. Cardinal Bergoglio, after all, had already picked out his room in the nursing home in Buenos Aires where he planned on spending a quiet retirement.

In Washington, Lorenzo taught a course that Scola had designed, called
Theological Foundations of Interpersonal Communion. This was fun. He would arrive, disheveled, sometimes twenty or more minutes late, with a fistful of scribbled papers. Of course we waited for him, because no one wanted to miss the show.
When he finally arrived, he would stare at his papers on the desk and scratch his head and say,
"I know absolutely NOTHING about this course; I've shamelessly plagiarized it all from Angelo Scola!" He claimed that he needed to have long conversations on the phone with Scola the night before class in order to have the slightest clue over the topic to be covered. Of course, he would then put down his notes and embark upon his usual brilliant, riveting, and hilarious exposition.
During all this time, he found himself moving from being a "friend of CL" to being a member of CL without knowing exactly when it happened. Angelo Scola had led him to Giussani, who asked him to "help" the movement in America. I remember one year we had a "Hospitality Room" for CL at the hotel where the Bishops' Conference was having its annual meeting. Lorenzo would go down during the evening reception, and come back a few minutes later arm in arm with a bishop or a cardinal (or two) and of course they were laughing as they entered the room. We met a lot of bishops that weekend. He had am amazing conviction that something was really happening in the still young and fragile Washington CL community.
Then there was the time I introduced my fiancee to him at a dinner gathering. The very first thing he said to Eileen was,
"Oh, you must develop a devotion to St. Rita of Cascia. She is the patroness of women with very difficult husbands!" He delivered this in a completely deadpan voice, but I laughed, of course. Only long after, when Eileen had grown to love him too, did she tell me that when he said that she
did not get it... at all.... She thought, "who is this strange, insulting man?" I do believe, however, that it became clear to her before the end of dinner.
At the very beginning of this enormous post, I mentioned what had sometimes struck me as the "lonely sensibility and brilliance" that weighed on Lorenzo for a long time, but that grew into a great compassion in his later years. I know that he was a man who suffered much, even though he claimed that the only suffering he ever had to endure was finding a parking space.

We knew how much he loved his family, how he looked after his mother in the illness of her final years, and how he cared for his disabled brother with such love and attention. Though he never told me, I would not be surprised to find that he himself had some measure of interior familiarity with that "dark night" which is not primarily mystical but rather the fruit of a large complex brain and a perceptive spirit, joined together in the human person who can't avoid experiencing the high grandeur and the deep misery of life.
He never told me anything about this, but whatever may be the case, I always felt that he looked upon me in my frailty with immense tenderness.
I could keep going here, but I think Lorenzo wants me to
wrap up this gig and get this out before everyone gets tired of his "virtual wake" (after all, there's no food or drink at this thing).
Eternal rest grant unto him, O Lord, and let perpetual light shine upon him. May the soul of Msgr. Lorenzo Albacete and the souls of all the faithful departed through the mercy of God rest in peace.
It's hard just to realize that he is no longer on this earth. No matter how great our faith, we still can't help
missing the person. I'm a little surprised by my own grief, but Lorenzo refuses to allow me to "cheat" or evade that experience. I must embrace the whole reality: the sorrow, the hope, the confidence, the prayers, the memories, and the humor that pervades everything like the first light of the dawning resurrection -- which is the hope of us all.
Here are a few of his words about grieving and suffering: