"I have said these things to you in figures of speech. The hour is coming when I will no longer speak to you in figures, but will tell you plainly of the Father. On that day you will ask in my name. I do not say to you that I will ask the Father on your behalf; for the Father himself loves you, because you have loved me and have believed that I came from God" (16:25-27).
"I came from the Father and have come into the world; again, I am leaving the world and am going to the Father" (16:28).
"His disciples said, 'Yes, now you are speaking plainly, not in any figure of speech! Now we know that you know all things, and do not need to have anyone question you; by this we believe that you came from God'" (16:29-30).
Jesus answered them, "Do you now believe? The hour is coming, indeed it has come, when you will be scattered, each one to his home, and you will leave me alone. Yet I am not alone because the Father is with me. I have said this to you, so that in me you may have peace. In the world you face persecution. But take courage; I have conquered the world!" (16:31-33)
In his Wednesday homily for May 8, the Pope noted the importance of the fact that Jesus calls us “friends.”
…with rusty nails still hammered into it.
Didn’t I say that I love this time of year? I do, but the transition from one season to another is glitchy, especially in Spring, when the temperatures and humidity can fluctuate from one day to the next. Lyme Disease has helped make my body into a pretty accurate meteorological instrument. I don’t know for sure why things are this way, but I still get periods of more intensive arthritic and myofascial pain, exhaustion, sensory overload, and brain fog. More intensive than my “baseline,” which is dodgy but tolerable in my slow-paced life.
Inevitably, when this happens weather is involved. Cooler air, rain, and humidity came in yesterday and today I woke up stiff and soggy and too tired to read or even smile at anybody.
Ouch!
By the way, May is Lyme Disease Awareness Month. Many of our local people in the Valley have been through this whole mess, and are therefore already “aware,” even if they would prefer to forget.
But more on this another time.
I am currently finishing up writing my monthly column for Magnificat on the story of Sir Alec Guinness (the actor who played Obi-Wan Kenobi and many other great roles on screen and stage). His real-life journey took him on a greater adventure than any of his movies.
I have been working with lots of material from biographies, memoirs, and letters. It is a very moving story of grace and humanity. As is so often the case, my little two page column (coming up in the December 2024 issue) cannot do justice to the story of how Alec (and, soon after, his wife Merula) first found faith in Jesus, and then were drawn to the fullness of belonging to Jesus in His Catholic Church.
I am doing my best to shine a light on these “stories” of conversion, hoping to inspire others to continue and expand this work. Conversion is a miracle of supernatural grace, and it's something that happens to real and concrete human persons who live (or have lived) in specific moments in history. Only God knows all the mysterious interior details of anyone's "conversion story," but we can glimpse many "signs" on the path of a person's life that can inspire us and fill us with wonder and gratitude.
I think it helps to point out more fully the particularity (and, indeed, the peculiarity) of every person called by the Lord (conversion doesn’t eliminate a person’s individual character but—on the contrary—renews and deepens it). It also helps to see the incredibly diverse circumstances that have led people to their encounters with Christ.
Jesus is at work all through the world, and He knows how to bring us to Himself. Writing these articles every month for a dozen years, I have chronicled a lot of conversions from every part of the world, from every period in history, and I have seen that God our Father loves each of us (and all of us) in ways beyond anything we can imagine. He seeks us and sends His Son Jesus to find us and bring our hearts near to Him.
Whatever wretched unhappy condition we find ourselves in, God wants us to draw near to Him in our hearts. He loves us! His love will open our hearts and place within them the beginnings and the increase of our capacity to love Him and one another.
Conversion happens when people stay with the One whose Heart has woven the mystery of Infinite Love into the fabric of human history from within—inside history, inside relationships and communion. Our very freedom itself can be made whole, rejuvenated, changed.
Time is a mystery in all of this. It took a long time for Alec Guinness to “find” the fullness of Christ’s Catholic Church, just as it took time—sometimes a whole lifetime—for many others I have written about. Grace made paths for them to walk, and that grace was able to be effective because they stayed with Christ according to what they knew, according to what struck them and convinced them as they encountered His presence in their lives. They didn’t “go away.” They didn’t close themselves up to the working of the Spirit, or—at least—they didn’t remain closed. They allowed themselves to be “led onward” by what Newman called the “Kindly Light.”
Staying with Christ, asking, following. This is what makes for Conversion. It also deepens conversion and trust—and this is what we all need.
We are all “Great Conversion Stories” in the making. Lord, have mercy on us!
A “May Flower” for a warm sunny May Day.
…well, it’s “just a dandelion” but worthy of a moment’s attention.🙂
"I can do anything through Christ crucified, for I know truly that he does not lay a heavier load on his creatures than they can bear. So I want to leave the measuring up to him and, for my part, bear these things with true patience... I know that whatever God grants or permits, he does it for my good, so that I may be made holy in him" (Saint Catherine of Siena, 1347-1380).
I want to share a few more words from Catherine in the graphic at the bottom of this post. In these words she speaks powerfully about her desire for God. They can help us grow in understanding the fundamental truth about life, the direction and ultimate meaning of our own existence.
All of us have this infinite desire in the depths of our hearts—Saint Catherine’s mystical awareness of being made for fulfillment in the inexhaustible reality of God is true for each and every one of us. The longing for God is the “motor” of our heart that moves us every day. We search for goodness and meaning. We want “more,” and nothing in this world can satisfy us. Rather, the realities of this life open us more and more to that “mystery deep as the sea,” the One who makes all things and calls us to dwell forever in communion with Him, to see Him—face to face—in the superabundant fulfillment, the blessedness, of His infinite life forever.
We have all been made for God.
What Catherine experienced and communicated with a special conscious awareness is the truth for all of us. The happiness we all seek and hope for can only be found in God, and this life is our journey toward Him, where He prepares and enlarges our hearts by His grace and mercy for eternal life.
Saint Catherine, pray for us, that we might not shut Him out of our hearts and close ourselves up in our false ideas of self-sufficiency. Pray for us that we will let Him open our hearts, heal us, and transform us in His wonderful merciful love.
The woods are a youthful green, and the sun is now setting after 8:00PM. This is one of my favorite times of the year!🌤️🌿🌱☘️🌼
Pope Francis also had a special audience with a gathering of grandparents and grandchildren, where he emphasized once again his important witness to the significance of elderly people for society as a whole, and the crucial value of interaction among the different generations for the vitality of humanity's history and God's plan to forge the human community as a "diamond of love." The Pope's words are especially encouraging for those of us who have begun to embark on our own senior years in life, and also to learn so many wonderful things through our grandchildren.
"Our society is full of people who are specialists in many things, rich in knowledge and useful means for everyone. However, if there is no sharing and each person thinks only of himself, all that wealth is lost; rather, it becomes an impoverishment of humanity. And this is a great risk for our time: the poverty of fragmentation and selfishness. The selfish person thinks he is more important if he puts himself in the foreground and has more things, if he has more things… But the selfish person is the poorest, because selfishness impoverishes.
"Let us think, for example, of some expressions we use: when we talk about the 'world of youth', the 'world of the elderly', this world or that world or another… But there is just one world! And it is made up of many realities that are different precisely in order to help and complement each other: the generations, the peoples, and all the differences, if harmonized, can reveal, like the faces of a big diamond, the wondrous splendour of humanity and creation. This too is what your being together teaches us: not to let diversity create rifts between us! No, let there not be rifts… Not to pulverize the diamond of love, the most beautiful treasure God has given us: love.
"At times we hear phrases such as 'think of yourself' and 'you don’t need anyone'! They are false phrases, which mislead people into thinking that it is good not to depend on others, to do things by yourself, to live as islands, whereas these are attitudes that only create a great deal of loneliness. Such as, for example, when because of the culture of rejection, the elderly are left alone and have to spend the last years of their life far from home and from their loved ones. What do you think about this? Is it good or is it not good? No! The elderly must not be left by themselves, they must live within the family, in the community, with the affection of everyone. And if they cannot live with their families, we must go to visit them and stay close to them. Let us think about it for a moment: do we like this? Isn't a world in which no one has to be afraid to end their days alone much better? This world is sad, clearly yes, it is sad. So let us build this world, together, not just by devising care programmes, but by cultivating different projects of existence, in which the passing years are not considered a loss that diminishes someone, but an asset that grows and enriches everyone: and as such are appreciated and not feared.
"And this brings us to the final aspect: love, the love that makes us wiser. It is curious: love makes us wiser. Dear grandchildren, your grandparents are the memory of a world without memory... We must not lose our memory. Listen to your grandparents, especially when they teach you, with their love and with their witness, to cultivate the most important affections, which are not obtained by force, which do not appear through success, but which fill life."
“My sheep hear my voice; I know them, and they follow me. I give them eternal life, and they shall never perish. No one can take them out of my hand. My Father, who has given them to me, is greater than all, and no one can take them out of the Father’s hand. The Father and I are one” (John 10:27-30).
In today’s General Audience, the Pope encouraged us to be open to the Spirit, who renews and strengthens our faith, hope, and love. We must pray. We are made for this openness-of-heart to the God who gives us our very being, our selves, and who wants to give us Himself and lead us to eternal life.
However, we now have further reason to hope that Ukraine’s courageous people will continue to have access—at least for the present—to the resources needed to hold off Russia’s attacks.
“Anything that keeps Russia from advancing in Ukraine is to be welcomed,” as Ukraine continues to mount “a defense of life, liberty, and our freedom of conscience… Ukrainians are very grateful to people of goodwill in the global community, and in a special way to Americans who are in solidarity with their (Ukrainians’) valiant struggle for God-given dignity. They’re also very grateful to American Catholics, most of whom not only understand, but pray and help” (Metropolitan Archbishop Borys A. Gudziak, Ukrainian Byzantine Catholic Church, Archeparchy of Philadelphia).
War is horrible. This is all the more reason for Ukraine to defend itself (and be supported by others) against Russia’s aggression, which—by perpetrating systematic genocidal atrocities against the Ukrainian people, as well as by continuing to flagrantly violate international law, respect for the borders of its neighboring nations, and its own previous diplomatic agreements—only increases the horrors of this war and guarantees more horrible wars in years to come.
Putin’s criminal dictatorship is imposing war on Ukraine, while threatening other nations and the peace of the whole world. We need to stand with Ukraine, for the sake of a just and secure peace. May God have mercy on them and their persecutors, on all who suffer as victims of war and violence, and on all of us.
The Easter Season is a time of abundant grace for the newly-baptized, who died to sin and rose to new life in Christ at the Easter Vigil. At Easter, all Christians renew their "baptismal promises," their adherence to Christ living in His Church, fostered by the path of the liturgical seasons and nourished concretely by the sacraments.
Christ has entered the history of our lives and claimed us as His own, beginning with the event of our baptism. His love always comes first, opening up our lives to follow Him and to be His witnesses—to further "embody" His saving love in the lives of others as our Christian vocation unfolds.
God gives Himself to us; He draws us into a personal relationship with Himself; He is leading us to our destiny which is to share forever in His glory, to behold and to love forever the One who is the fullness of all goodness, to belong to Him forever.
The Dogwood and Cherry Blossom Trees along with Buttercups and Tulips in many different hues display their bright banners all around us this time of year.
Many, perhaps, have forgotten this day. In the past 17 years, there has been so much more violence: so many school shootings, public venue shootings, and innocent people dying, bleeding and dying at random, people dying because they were in “the-wrong-place-at-the-wrong-time,” because violence came, unbidden, to a place where they should have been safe, and with an explosion of bloodshed, stole their lives from them.
This is not a television show. This is the reality of our society—the society we are making for ourselves out of our anger and negligence, our undisciplined cravings and the brutality of our relationships, our neglect of the defenseless, our crass ignorance, our cowardice. And beyond the intolerable atrocities that shock us on the news, there is a whole hidden world of assault (hiding in plain sight) where many innocent human persons—our brothers and sisters—are attacked, brutalized, wounded again and again, or killed and discarded. This is what happens in a society that is too busy, too distracted, too self-absorbed, where people don’t want to see the pain beyond the media spectacle and the ugly curiosity it generates. This is what happens in a society where hearts have grown small, where love has grown cold.
Are we becoming NUMB? Have we made ourselves comfortable with a society full of murder and violence and fear—a "culture of death" that places so little value on the inalienable dignity of every human person? I must examine my own conscience on this question. It would do us all good to be "unsettled" (and more) by the killing that goes on and on and on…
But #VirginiaTech, I will never forget your sorrows. For the last 17 years, your beautiful and inspiring commemorations of the 32 Hokies who were gunned down on this day help bring consolation and healing. I join you in remembering those who died, those who survived, and all their loved ones, and all my Hokie peeps today.
🧡🤎💔 #VirginiaTechHokies #RemembranceDay
We are in the Easter Season. We celebrate with joy what has been accomplished through the death and resurrection of Jesus. We celebrate the glory of His victory over death and evil.
But we don't need to pretend that we ourselves are no longer suffering. Everyone endures trials and tribulation of one kind or another. There is immense suffering at all levels of life, from the depths of our hearts to the desperate struggles of nations and peoples. Our times are likely to see worse things...
Nevertheless, let us remember that Christ is Risen, and that He remains the center of history, the Source of our strength, the goal of our journey through this world.
Jesus is Lord! He defines and gives measure to every moment of our lives, directly, personally, by the power of His love for each one of us. All of life: the aspirations and successes, the compassion and courage and works of love we do, and the disappointment, the suffering, the sins, the failures, the weakness, the most appalling afflictions and all the incomprehensible, banal, repetitive, small, and apparently meaningless moments we endure and live day after day. He remains with us in the fullness of His victory. He dwells among us, He is "God-With-Us" and He has endured every sorrow so as to stay with us and draw us to Himself—to draw forth even the renewal of our freedom, and the growth of our freedom...if we will let Him. We can't begin to imagine how much He loves each one of us, how much He loves every single human being.
"Never Give Up" on Jesus. He is Risen! Rejoice...even when sometimes that "joy" feels like nothing but the bare grip by which we hold on to Him in the dark with wild hope and refuse to let go of Him even when everything seems crazy or lost.
~Pope Francis
For them the fire of Easter candles was unwelcomely augmented by the fire of a renewed Russian bombing campaign.
The importance of an Ukraine free and independent of Russian political power, or even a so-called Russian "sphere of influence," is perceived with particular clarity and urgency by Ukrainian Byzantine Catholics, who have a long and painful history of struggling for freedom against the “errors of Russia.” Perhaps it could be said that they originated the path that in recent years has been taken up by the now autocephalous Ukrainian Orthodox Church and other Orthodox communities in Ukraine. For six centuries, these Orthodox churches—following the widespread rejection of the Reunion Council of Florence and the fall of the Byzantine Empire—were subjected to the Moscow Patriarchate of the Russian Orthodox Church even as their people were subjected to the ruler of Muscovy, who proclaimed himself the heir of Constantinople's imperial status. Moscow declared itself to be "the Third Rome" and its rulers took the title of "Caesar"—the Divinely-appointed "Czar" of a "Holy Empire."
The Muscovite Russian Empire soon appropriated the history of "Kyivian Rus" and swallowed its lands and peoples. But there were a few churches among the southern Rus who continued to work for full communion with Rome, and finally achieved it in 1596. The ensuing centuries were not easy for the Ukrainian Byzantine Catholic Church. This Church was illegal in the Orthodox Empire of Czarist Moscow. Moreover, its adherents struggled (even though they were supported by popes) to preserve their distinctive Byzantine and Slavonic heritage in Latin Catholic Poland, while finding a greater measure of tolerance in the multi-ethnic, multi-national, somewhat chaotic Habsburg confederation.
Through it all they never forgot that they were Ukrainians. In the 20th century, the cruelest of all the Czars—Joseph Stalin—tried to "liquidate" the Ukrainian Catholics by a forced merger with the Russian Orthodox Church that he manipulated and controlled.
Many Ukrainians—Orthodox and Catholic—emigrated to the West in those dark years. Ukrainian Catholics flourished in North America and elsewhere. I grew up in Pittsburgh, Pennsylvania, and I was within walking distance of the Ukrainian Byzantine Catholic cathedral of the regional eparchy. From my youth I knew about Byzantine Catholics and was able to participate in their profound liturgical life.
I also knew about Ukrainians and their nation, their beloved Ukraine which they (rightly) regarded as a "captive nation" of the Soviet Union. Many years ago, I made the mistake of asking a Ukrainian woman if "Ukrainians were basically like Russians." With firmness and dignity she replied, "We are not Russians. We are Europeans!"
There are some important and very particular dangers that most Westerners (including Western Catholics) don't understand about the ongoing Russian invasion of Ukraine. The Latin-rite Catholic Church is permitted to exist freely (albeit carefully) in the Russian Federation at this time. Churches are not tolerated, however, if they follow the Byzantine Liturgy and Byzantine spiritual traditions while also expressing full communion with the Pope. Russia itself has not (yet) had an enduring Byzantine Catholic presence among its own people, the only exception being the brief flowering of an authentically Russian Byzantine Catholic Exarchate in 1917 after the abdication of the last Czar (which I have written about here). Sadly, the success of the Communist Revolution put an end to this young church (or, I prefer to believe, planted it deep in the earth like a seed still destined to grow and bear fruit).
The Ukrainian Byzantine Catholic Church endured even after it was driven underground by Stalin, however, with support from the Ukrainian diaspora communities, and it emerged again after the breakup of the Soviet Union and the establishment of an independent Ukraine. The democratization of Ukraine has guaranteed full freedom of religion to the Byzantine Catholic Church. By stark contrast, invading Russians have already proven that the Putinist fantasy of a "Great Russia" that absorbs Ukraine into itself has no place for a Ukrainian Byzantine Catholic Church in full communion with the Bishop of Rome. In the areas invaded and occupied by Russian troops, Ukrainian Catholic churches have been shut down or destroyed, and Byzantine Catholic priests have been driven out of the regions or arrested and tortured.
Here we see one of many reasons why Russia must not emerge from this criminal war with so much as an inch of illegally conquered or "annexed" Ukrainian territory. I raise this point, among other reasons, in the hope that it might stir the consciences of some fellow Catholics in the USA who are tempted to believe the lies of Putinist propaganda, or blindly follow American politicians who propose to solve "in one day" the profound problems of this war, or who dishonor our country by withholding promised support that Ukraine needs to continue to defend itself.
But the Ukrainian Byzantine Catholic bishops themselves make the case for the legitimacy of national self-defense, the need for assistance, and all the reasons why Russian aggression is criminal and indefensible in a thorough and admirably clear statement released last month. This is the statement from the Synod of bishops in Ukraine, who minister daily to soldiers and their families, civilians in bomb shelters, migrants and refugees and all the victims of Putinist violence. It is worth reading. Here is the link: Rescue the Oppressed from the Hand of their Oppressors.
Please, read this document.
Latin-rite Catholics must not remain ignorant about the sufferings of our Eastern-rite brothers and sisters, who deserve our special attention even as we pray and work for the upholding of the inalienable human dignity of every person afflicted by this horrible war. And the realities addressed by the Ukrainian Catholic bishops are among the key issues for an honest and constructive dialogue that might prepare the way for a just and lasting peace.
