Monday, August 7, 2023

Gestures and Simple Words of Mercy

In this past week of beautiful days in Portugal, Jesus touched the hearts of young people from all over the world, not through momentous speeches or grand spectacles, but through an encounter with His presence in the Church today—experienced in a special way through the charity, attentiveness, and solidarity of Pope Francis, the Bishop of Rome, the Successor of Saint Peter, the Servant of the Servants of God.

Francis communicated the Gospel through countless simple gestures of mercy and compassion, and in his brief and direct words witnessing to Christ’s arms open to everyone, calling everyone to the Lord’s healing and transforming embrace. “Take heart, do not be afraid.”

Sunday, August 6, 2023

The Transfiguration: Jesus Gives Us Courage


The World Youth Day festival concluded today with Pope Francis gathering with over a million people in Lisbon, at a park near the shore of the Atlantic Ocean, for the Sunday Mass on this day which is also the feast of the Transfiguration.

In his homily, the Pope encouraged them—and all of us—to shine with the light of Christ, to listen to God’s call, and to take courage in following Him, because He knows us, addresses us personally, and loves us with an intimate personal love by which He leads us on the path to salvation.

“Dear young people,
I would like to look each of you in the eye
and say to you:
do not be afraid, do not be afraid.
What's more, I'll tell you a beautiful thing.
It is no longer I, it is Jesus himself who looks at you now.
He looks at you, He who knows you,
knows the heart of each of you,
knows the life of each of you,
knows the joys, knows the sorrows, 
the successes and failures,
knows your heart.
And today He says to you, here, in Lisbon, 
on this World Youth Day:
'Do not be afraid, do not be afraid, 
courage, do not be afraid!'”

~Pope Francis, Homily, August 6, 2023

“When Christ appears we shall be like Him, for we shall see Him as He is” (cf. 1 John 3:2). —Communion Antiphon for the Feast of the Transfiguration.

Saturday, August 5, 2023

Pope Francis Returns to Fatima

[The Vatican media broadcast with multiple cameras of the Pope praying at Fatima’s chapel of apparitions provided a moment for this moving “blend” of images captured in a screenshot.]

During this week of encounters in Portugal with young people, Pope Francis—in speaking so radically about God’s love—has emphasized its concreteness in the sacrifice of Jesus Christ, the Word made flesh in the womb of the Virgin Mary: “God loves us as we are, not how we want to be or how society wants us to be. As we are! He calls us with our faults and failings, our limitations and our hopes in life. That is how God calls us. Trust, because God is a Father and a Father who loves us. This is not very easy. And for this reason we need a great help, the Mother of the Lord. She is our Mother too. She is our Mother.”

This morning, the Pope traveled north of Lisbon, to visit for the second time the Shrine of Our Lady of Fatima (his first visit was in 2017). He prayed the Rosary with a group of disabled people and some 200,000 pilgrims. Francis undoubtedly bore in his heart in a special way the ongoing and increasing suffering of so many people due to the war in Ukraine, as well as the many other wars throughout the world. He didn’t read his prepared address, however, speaking only a few words informally after the Rosary. The event as a whole seemed to express its profundity in its simplicity, prayer, and silence.

Pope Francis knows well the connection between Mary’s prophetic appearances at Fatima in 1917 and the catastrophic world wars of the 20th century—the consequences of which continue to imperil the world even to this day. He consecrated Russia and Ukraine to the Immaculate Heart of Mary on March 25, 2022. Attentive to the message of Fatima, the Pope emphasizes that war is born from sin, and exposes the horrendous violence and destructive power of sin. Peace can only come from the heart, as the fruit of repentance in faith and love.

In his brief remarks after the Rosary, Francis stressed that “Mary made herself present here [at Fatima] in a special way, so that the disbelief of so many hearts would open up to Jesus—with her presence she points us to Jesus.” The Pope continues to place his hope for peace in the love of the Hearts of Jesus and Mary, the grace of the conversion of our hearts, and the love for one another that will enable dialogue, empower creativity in the ways of reconciliation, and bring justice, healing, and fraternity beyond what we can now imagine.

Shortly after the service, Vatican Media posted a prayer from Pope Francis’s written text, as a confirmation of what he carried in the silence of his heart to Mary’s heart at Fatima.



Friday, August 4, 2023

Pope Francis to Youth: “God Called You By Name”


Here are some selections from Pope Francis’s first encounter with young people from all over the world who have gathered in Lisbon, Portugal during the first week of August 2023 for World Youth Day. The translation is from the Vatican’s website:

“You are not here by accident. The Lord has called you, not only in these days, but from the very beginning of your days. He called you by name… 

“Think of this: Jesus called me by name. His words are inscribed in our hearts, and we come to realize that they are written in the hearts of every one of us, as a kind of title that tells people who we are, who you are. You have been called by name. 

“None of us is a Christian by chance; all of us were called by name. At the beginning of the story of our lives, before any talents we may have, before any shadows or wounds we may be carrying in our hearts, we were called. Why? Because we are loved. 

“This is something beautiful. In God’s eyes, we are precious children, and he calls us each day in order to embrace and encourage us, to make of us a unique and original masterpiece. Each of us is an “original”, whose beauty we can only begin to glimpse…

[This] “means that for God none of us is a number, but a face and a heart. I would like each of you to remember that many people know your name, yet they do not call you by name. Certainly your name is known, it appears on social networks and is processed by algorithms that associate it with likes and preferences, all of which is useful for market research, yet it does not begin to approach you in your uniqueness. How many wolves hide behind smiles of false goodness, saying that they know you, though they do not love you. They insist that they believe in you and promise that you will become someone, but then abandon you when you no longer matter…

“We must be careful not to let ourselves be deceived, for many realities that attract us and promise happiness are later shown to be what they really are: soap bubbles, superfluous things that we don’t need and that leave us empty inside. Let me tell you: Jesus is not like that. He trusts you, each of you, each of us, because each of us matters to him, each one of you matters to him. That is how Jesus is.

“That is why we, his Church, are the community of those who are called: not of people who are better than others – no, absolutely not – but of sinners, called as such. Let us think seriously for a moment about that: we are called as we are, with our problems and limitations, our overflowing joy, our desire to be better and to get ahead in this world. We are called as we are. Think of this: Jesus calls me as I am, not as I would like to be. We are the community of brothers and sisters of Jesus, sons and daughters of the same Father.

“Friends, I want to be clear with you, for you are allergic to falsity and empty words: in the Church, there is room for everyone. Everyone. In the Church, no one is left out or left over. There is room for everyone. Just the way we are. Everyone. 

“Jesus says this clearly. When he sends the apostles to invite people to the banquet which a man had prepared, he tells them: ‘Go out and bring in everyone’, young and old, healthy and infirm, righteous and sinners... The Lord does not point a finger, but opens his arms... He shows us Jesus on the cross, who opened his arms wide in order to be crucified and die for us.

“Jesus never closes the door, never, but invites you to enter: come and see. Jesus receives, Jesus welcomes. In these days, each of us transmits the love of Jesus. God loves you. God calls you. How lovely this is! God loves me. God calls me. He wants me to be close to him.”

Wednesday, August 2, 2023

Pope Francis Arrives in Portugal for Youth Festival

Pope Francis addressed Portuguese government officials upon his arrival for the World Youth Day 2023 Festival. Among his many remarks, the Pope emphasized once again the need for inter-generational bonds, for the importance of the elderly, of our grandparents. Interpersonal and cultural “wealth” is more important than the multiplication of “disposable” consumer goods. In a “throwaway culture,” the the value of the elderly finds no place.

“We need to resume a dialogue between young and old…. The young must find their roots in the elders. Here, education is essential: an education that does not simply impart technical knowledge directed to economic growth, but aims to make the young part of a history, to pass on a tradition, to value our religious dimension and needs, and to favour social friendship” (Pope Francis, August 2, 2023).

Monday, July 31, 2023

The Beginnings of Ignatius Loyola’s Great Mission

There are many wonderful stories from the life of Saint Ignatius Loyola (July 31) as he followed the Lord’s call (together with his earliest companions) to found and foster the emergence of a singular missionary charism in the life of the Church: the Society of Jesus. 

It all began within the heart of Ignatius, as the Holy Spirit drew him from the ambitions of a worldly life to a total commitment to follow Christ. Here is the text of my column on Saint Ignatius that appeared in the May 2014 issue of Magnificat.

The “great conversion story” of Saint Ignatius is well known. An element that deserves more attention, however, is the vital human connection between the wounded soldier destined to found the Jesuits and a medieval Carthusian’s witness to the Person of Christ. Born in 1491, Ignatius was the youngest son of a noble family in the Basque region of Spain. With a passion for earthly glory, he became a soldier in the armies of Castile, and was seriously wounded by a cannonball in May of 1521. During a long recovery, he became bored, and asked for books of chivalrous tales to pass the time. But the only books available were “saints’ lives” and “a life of Christ.” Having nothing better to do, he began to peruse these books. It was there, in his bed, that he encountered Jesus Christ, and the extraordinary change in his life began.

The saints inspired Ignatius. He found his Catholic faith incarnated in the stories of heroic men such as Saint Francis and Saint Dominic. His ambition began to change, slowly, as he felt the aspiration to “compete” with the saints for this new ideal of holiness. The witness of the communion of saints began to shine for him. Most importantly, however, he read and pondered for the first time the events of the life of Jesus. Ignatius did not read the New Testament in 1521, for it did not exist in Spanish translation. What he was given to read was a most extraordinary four volume “Life of Christ” by a 14th century Carthusian hermit, Ludolph of Saxony.

Ludolph takes up the Gospel stories methodically, following the events from the Annunciation to the Nativity and infancy, to the Baptism of Jesus, His Public Life and ministry, His Passion, Resurrection, and Ascension, and onward to the Final Judgment. Each event receives copious attention with Ludolph drawing on Scripture and the Church Fathers to illuminate its meaning. Ludolph’s method is to lead the reader to place himself “inside” the particular events. He gives rich imaginative descriptions and exhorts his reader to “look” at the details, consider their significance and embrace the grace of a prayerful encounter with Christ. The fruit of his own contemplative life became a written witness to the Person of Christ that could be shared. .


But Ludolph’s image-rich meditations were destined to have an audience he could never have imagined. A century after his death came the printing press. Suddenly, the hermit was translated into several vernacular languages (including Spanish, at the express request of Queen Isabel) and widely distributed among pious people all over Europe (including the sister-in-law of Ignatius, who brought it to his bedside in 1521).

Ludolph’s witness led Ignatius to grow more and more in love with Christ. Ignatius took some three hundred pages of notes on the text, and there is no doubt that this medieval monk inspired Ignatius in the formation of his own great instrument for bringing people to a deeper relationship with Jesus, the Spiritual Exercises.

Saint Ignatius of Loyola had many other encounters that shaped his own vocation, but it was on his sickbed that he met Christ, and it was the witness and work of saints and holy people that originated his own witness with its enormous fruits for the coming epoch.

Sunday, July 30, 2023

The Gift and the Vocation of Faith

Here I am, still blogging. Why? What do I know?

I know a few things, even if I am constantly prone to distraction and forgetfulness about them. I know the ineradicable “structure” of my own human heart that cries out for meaning and fulfillment. I know that in Jesus Christ I have encountered the inexhaustible “answer” to the “need” that constitutes my humanity. I know that He is the Word of the Father, made flesh, who died and rose to save the humanity of everyone.

I know that Jesus remains present in the Catholic Church by the working of the Holy Spirit within a historical community that carries the witness of the Gospel and a living tradition, entrusted to the authority of certain people from generation to generation—ministers of word and sacrament who are in themselves flawed and unworthy human beings like me, and who sometimes can even be criminals and/or cowards. But the Holy Spirit guarantees that Jesus will remain present and communicate Himself to those who hunger and thirst for Him, through the Church, even when His ministers are cruel, ignorant, incompetent, or wicked. He continually renews and sustains the Church in its pilgrimage throughout history. (The sins and scandals of the present time are only the particular form of the perennial failures of the Church’s members—which does not excuse their perpetrators of being held responsible and does not excuse us from following Jesus and struggling toward maturity in our own vocations.)

I know that trusting in Jesus, following Jesus by the grace of the Holy Spirit in the Church, with fidelity and obedience and patience, with prayer and love for God our Father and for other human persons—especially expressed in mercy toward those in need, with whom we can share what we have been given—will bring us to the fulfillment of eternal life, sharing in the all-embracing Gift of the Triune God who is Eternal, Infinite Love.

I also know that Jesus reaches “beyond” what I can see, in ways that I cannot understand (even though theological pondering and—far better—the “prayer” of a merciful empathy can glimpse some possible paths of the Holy Spirit); His salvific love is offered mysteriously to every person, which does not excuse me from making Him known in witnessing His Gospel, but which does place me humbly before every person as a servant of the God who wants us both to be brothers/brother-and-sister in Him. I want to understand persons who are called to Him even if they don’t realize it. I know grace makes a difference in their lives, their stories, their cultures, and the history and traditions of their peoples with all their human richness and brokenness and suffering.

That is all I know.

If it seems like “a lot,” it is important to remember that I can’t take credit for any of this knowledge. None of it constitutes an “achievement” of my own. All is drawn from the free gift of faith. 

All I can “own” as coming from myself is my constant failure to see all of reality and every person with these “eyes of faith” that have been given to me. Too often I would rather hide in the false comfort of the Pharisee who thanks-God-that-he-is-not-like-the-rest-of-men (and who, even in this narrow self-assessment, vastly overestimates himself). Too often I would rather place my trust in my own self-coherence as a “member-of-the-tribe-of-Truth,” a partisan of the right-interpretation-of-history—the right “ism”—who can pour out contempt on the incompleteness and flaws of other views (and other people who hold them). But none of these attitudes bear any fruit. They lead only to delusions, or worse.

We would like to call ourselves courageous. But is it really “courageous” to just fight for a “Christian worldview” against other more-or-less decadent worldviews, with the aim of “winning” what is ultimately a worldly victory for our own (usually only partially perceived and so often practically-compromised) view of “Christian values”? In a world of sword fights, the Christian—often with the best of intentions—takes up whatever sword is at hand in order to fight for the truth, without realizing that they have placed their trust in the same weapon as their opponents. “Whoever lives by the sword will die by the sword.” How quickly does the fight distract us from the real demands of charity, respect for the human person’s dignity, humility, simplicity, and joy? How soon does it lead us away from justice, into detractions and calumnies against our opponents (because we have reduced them to monsters who can be condemned without reservations)? Ultimately, are we even willing to sacrifice truth itself “for the sake of the cause” and descend into craftiness and guile and outright lies?

I have fallen into these traps many times over the years, so I do not intend to judge anyone. Moreover, in this world, danger sometimes looms imminent, threatening to destroy us or those we love, and we are compelled to fight in defense against it. In specific instances of perceived dangers, people must follow their consciences. Is it possible, however, that too often we are led not so much by conscience or the concrete judgment of the virtue of prudence but rather by the allurement of the idolatry of “success” that is so thoroughly woven into the fabric of our society?

Let us not forget that courage above all has to do with the willingness to endure suffering; we must ask the Lord for the grace to endure much that is burdensome in the living of our faith in front of other persons—without condemning them, dehumanizing them, hating them, perpetrating violence against them. I have sinned so many times in this way: Lord have mercy on me, on all of us, on the whole world.

The vocation of living the faith, of following Jesus, begins with allowing ourselves to see reality with the eyes of faith, to see the other person as loved by Jesus, to see Jesus identifying Himself with others in their suffering, their needs, their hunger and thirst for food and drink, for companionship and healing, for love.

What do we really know about them, about how to even begin to care for them? How will we know them, how will we know their specific, concrete needs, without listening to them, accompanying them, and also being open to receive from their gifts that can touch our own poverty, and above all being willing to co-suffer with them, being vulnerable—in the measure God asks of us—to the awful abysses of their suffering?

Such living may well lead us to “make mistakes.” But mistakes will happen no matter how we live. We are not yet perfect; indeed we are far from it. We desire perfection, we are called to perfection, we beg for the grace, we journey toward, we strive to grow into the perfection of Christ who has redeemed us. But we do not have the power to make ourselves perfect according to the Father’s wisdom and love, which are beyond any “measure” we comprehend or possess within ourselves, and can only be realized through the grace of a living relationship with Him. We must not trust in our own perceived sense of having some sort of perfect coherence in our own self-justified goodness. We are all sinners. We must trust in the mercy of God, in His greater wisdom and love, and pray for the grace to adhere to Him, love Him, and do His will each day by living in relationship with Jesus Christ, who is present in our lives now by the working of the Holy Spirit in the real Catholic Church to which our lives have been entrusted now. This is not some Church of the idealized past or of the idealized future (which are ultimately just the products of our own imagination), but the Church right now, which links us to the Apostles and Jesus who said, “I am with you all days….”

What matters is that we stay with Jesus, follow Him, take “risks” for Him—risks to our comfort, our ego, our illusory sense of “safety.” And it is possible to live this way without “giving up” a single iota of the truth of our faith. On the contrary, this is the path by which our faith becomes “flesh,” takes on the real vitality of evangelization, begins to transform the world (and ourselves).

I don’t think I’m alone in saying that I’m afraid of these risks involved in the vocation of living my faith, of following Jesus. We need to beg Him for the grace to overcome this fear, to grow in courage and confidence by trusting in Him.

Please forgive me for the presumption of my own words, which can’t help falling short of what I hope to say. I have no commission to preach. I claim no great knowledge. I am only a poor brother who wants to speak what is in his heart, hoping that he will be heard with mercy, and offering it to the God who loves us all.

Saturday, July 29, 2023

Everything For Which the Human Heart is Made

Today we commemorate those particular friends of Jesus during His earthly life, Saints Martha, Mary, and Lazarus. For this day, I want to post a selection from Spiritual Exercises of the Fraternity of Communion and Liberation in 2022, preached by the Abbot General of the Cistercians—Abbot Mauro-Giuseppe Lepori. That weekend in April-May 2022—which I was able to participate in from my bedroom thanks to live-streaming internet technology—was an extended meditation on today’s Gospel reading from the 10th chapter of Luke. Here we see, amidst the ordinary circumstances of domestic life, the radical origin of Saint Martha’s vocation to recognize in Jesus “the one thing necessary”—the One who enters into our lives of anxiousness and worry and reminds us that He is with us, that He wants to be with us.

This is true for each one of us, for every human person. Jesus’s words to Martha remind us of the reason why we exist, what we are made for, what gives meaning and value to every moment of life.

The selection from the Conference preached by Father Mauro-Giuseppe on Saturday morning, April 30, 2022 follows below in bold type:

“Martha, Martha, you are anxious and worried about many things. There is need of only one thing” (Luke 10:41-42).

Jesus repeated her name twice. What attention He showed her! What esteem! It is precisely like when God called Abraham to ask him to sacrifice Isaac (Genesis 22:1), or when He called Moses from the burning bush (Exodus 3:4); that is, in the crucial moments of salvation history. Or it is like when Christ called Saul of Tarsus, who was wholly intent on his mad mission of persecution: "Saul, Saul, why are you persecuting me?" (Acts 9:4) 

Martha also found herself in front of the God who seizes you in the place where you think you possess your life and asks you to have a preference for Him. In that moment Abraham was sure he possessed his posterity forever. Moses encountered God in the burning bush, and Saul was sure that he was doing what was right and true, the rightest and truest thing a man can do. Right there, where you think you possess your own life, right there, God asks you to have a preference for Him. 

Actually, He not so much asks you as proposes it to you. And immediately there is a mysterious attraction in God's proposal of Himself as the all of your life, as the life of your life. For this reason, Abraham even obeyed the proposal to sacrifice his son; Moses removed his sandals and approached the burning bush; Saul let himself be led like a baby and entrusted himself to the small Christian community of Damascus he had wanted to destroy.

For Martha it was the same call, brought down into her daily existence, but it was the same call. What difference of value can there be between the call of Abraham or Moses and that of this woman harried and busy in the kitchen, if the call comes from the same Lord and God? Actually, I would say that Martha's call was even more extraordinary, because the Eternal One did not call from heaven or a burning bush, or from Mount Sinai, but He was there, sitting in her house, there, speaking, a man like us who arrived tired and sweaty with dusty feet, and who then sat down to eat and drink like us. This is more extraordinary than the burning bush, more extraordinary than Mount Sinai smoking and trembling and causing the people to tremble. 

As Jesus said of John the Baptist: “Amen, I say to you, among those born of women there has been none greater than John the Baptist; yet the least in the kingdom of heaven is greater than he” (Matthew 11:11). We are greater because the proposal God makes us in His incarnate Son is more extraordinary. The way God offers this proposal in the incarnate Son, and thus in the flesh, in the daily life of our human existence, is more extraordinary. 

Martha’s kitchen, like the Virgin Mary’s little room or cave in Nazareth before it, were even more sacred places than the oaks of Mamre for Abraham, than Sinai for Moses, than Oreb for Elijah, because God had never been so present as He was in Jesus Christ. “And the Word became flesh and made His dwelling among us” (John 1:14); literally, came to “pitch His tent,” to place His tent in our midst, to set up His tent in our midst, to encounter us up close, familiarly, within our life, and in this way with disarming simplicity to offer us in Himself everything for which the human heart is made, of which the heart of every human being in human history is made.

When someone is surprised by this, by this event, like Martha that evening at the words of Jesus, what happens? What should be done? What reaction is asked of the freedom provoked and attracted by such a proposal of fullness made by God? For Martha, a journey, a following began. The Eternal One revealed to her that He is everything, not only in Himself (even the pagans knew this!) but for her, precisely for her “Martha, Martha!”—just as for Mary and Lazarus, as for Peter and the other apostles. Jesus was everything specifically for her!

But when Christ reveals Himself to us as the only One necessary, as the only One we need, this first of all asks a decision of us, because if it is true that I need only Him, then I can no longer separate myself from Him.

Friday, July 28, 2023

Moonrise, Sunset

The moon was rising in the evening sky, before darker clouds moved in, colored all along the horizon by the subtle reflected glow of the setting sun.

Here are two photographs and a piece of digital artwork.


Wednesday, July 26, 2023

My Granddaughter is a Toddler!

 Here’s the latest “Papa and Maria” picture. Look how pretty she is!


Maria is getting smarter every day. She knows lots of words, sings songs, counts, tries to imitate Jojo in Irish Dancing, and loves to have books read to her. She is sweet and cheerful (unless, of course, she doesn’t get her way☺️). She had a good attention span; here she is playing with an “educational toy” (not exactly a Montessori activity, but similar).

We celebrated her birthday while Lucia and Mike were visiting from New Jersey. Two years of Maria spreading joy through our whole family! May God continue to bless her for many many years!

Tuesday, July 25, 2023

Saint James, Apostle and Martyr

Happy Feast of Saint James the Apostle! 

Saint James, the brother of Saint John and the son of Zebedee, was the leader of the church in Jerusalem and the first of “the Twelve” to suffer martyrdom. 

He was beheaded around 44 a.d., and the event is recounted in the New Testament: "King Herod laid hands upon some members of the church to harm them. He had James, the brother of John, killed by the sword" (Acts 12:2).

Today’s first reading is appropriate for this feast. The words of Saint Paul regarding the fruitfulness of the suffering of his own Apostolic ministry certainly apply to the blood shed by Saint James in Jerusalem nearly two thousand years ago. From the Holy Land (a land of too much conflict down the centuries even to the present day) to the Shrine of Santiago de Compostela in northern Spain on the threshold of the Atlantic Ocean (a place of pilgrimage for centuries which claims some of his relics) to the whole world of every place and time (to which he and his companions were originally commissioned to witness to Jesus Christ), Saint James’s witness and suffering continue to bear fruit, accompanied by the constant solicitude of his intercession.

“We hold this treasure in earthen vessels, that the surpassing power may be of God and not from us. We are afflicted in every way, but not constrained; perplexed, but not driven to despair; persecuted, but not abandoned; struck down, but not destroyed; always carrying about in the body the dying of Jesus, so that the life of Jesus may also be manifested in our body. For we who live are constantly being given up to death for the sake of Jesus, so that the life of Jesus may be manifested in our mortal flesh.

“So death is at work in us, but life in you. Since, then, we have the same spirit of faith, according to what is written—‘I believed, therefore I spoke,’— we too believe and therefore speak, knowing that the one who raised the Lord Jesus will raise us also with Jesus and place us with you in his presence. Everything indeed is for you, so that the grace bestowed in abundance on more and more people may cause the thanksgiving to overflow for the glory of God” (2 Corinthians 4:7-15).

Sunday, July 23, 2023

“The Hills of July” (ongoing project)

This should be easy, but it’s not. 

Digital art technology (along with lots of literally “manual” labor) plus an overactive imagination have me obsessing over these old Blue Ridge mountains with their range of bright and dark hues that vary in sun, haze, clouds, and ominous approaching thunderstorms.

Anyway, I’m not playing games here, but trying to discover and work with the genuine artistic possibilities within these most recent developments in “new media.” They seem to be changing from one day to the next. I’m sure that I’m barely scratching the surface of this wildly manipulative explosion of visual technique.

Here are “the Hills of July” in all the varieties I’ve been working on. I’ll continue to put more pictures here, if I do any more on this theme. I’m not adding comments. That would go on forever. Let’s all just look:










Saturday, July 22, 2023

Mary Magdalene: “A New Creation”

“The love of Christ impels us, once we have come to the conviction that one died for all; therefore, all have died. He indeed died for all, so that those who live might no longer live for themselves but for him who for their sake died and was raised. Consequently, from now on we regard no one according to the flesh; even if we once knew Christ according to the flesh, yet now we know him so no longer. So whoever is in Christ is a new creation: the old things have passed away; behold, new things have come” (Corinthians 5:14-17).

So we read on this feast of Saint Mary Magdalene, “apostle to the apostles,” who encountered the Risen Jesus in the “Garden” near His empty tomb. The love of the Risen Christ impelled her to announce this good news to the apostles, to proclaim the beginning of a New Creation.




Wednesday, July 19, 2023

Blooming in the Sun

Closeups from Summer in the neighborhood! Hibiscus bushes and other garden flowers bloom in July, in various shades. They are mostly native to East Asia but they thrive in North America. They are popular in tended gardens, but no one knows when they first “arrived” on these shores in their wild forms.

Asia and the Americas have had more interaction through the centuries than we realize.


Saturday, July 15, 2023

Saint Bonaventure on Progress as “Renewal in Continuity”

The late Pope Benedict XVI drew much inspiration from the Augustinian theological tradition and had a special affection for Saint Bonaventure (Feast, July 15), writing his doctoral dissertation on Bonaventure’s theology of history. In the brief selection below from the second of three homilies on Saint Bonaventure in his series of Wednesday audiences devoted to Medieval Doctors of the Church, Pope Benedict emphasizes Bonaventure’s profound conviction that the life of the Church develops and grows even as it remains rooted in Jesus Christ and His Gospel as handed on from the Apostles.

Saint Bonaventure saw that the charism of his teacher Saint Francis of Assisi represented a new “moment” in the history of the Church. Nevertheless, it did not represent a break with the past, but rather a coherent unfolding of the inner vitality of Christian faith and life. One might say—as Pope Benedict often emphasized regarding the Church today—that it was a moment of “renewal in continuity.” Bonaventure viewed the rise of the mendicant orders as a deepening of the Church’s own understanding of the “inexhaustible riches” of the revelation of God’s love given in Christ and handed on in the Church’s living tradition. The works of Christ “do not fail but progress” in the Church’s earthly pilgrimage through history in union with His fullness.

Here Pope Benedict summarizes the great thirteenth century Saint’s approach to the conflicts he faced as Minister General of the rapidly growing Franciscan order in its still-early days:

“Jesus Christ is God's last word—in him God said all, giving and expressing himself. More than himself, God cannot express or give. The Holy Spirit is the Spirit of the Father and of the Son. Christ himself says of the Holy Spirit: ‘He will bring to your remembrance all that I have said to you’ (John 14:26), and ‘he will take what is mine and declare it to you’ (John 16:15). Thus there is no loftier Gospel, there is no other Church to await. Therefore the Order of St Francis too must fit into this Church, into her faith and into her hierarchical order.

“This does not mean that the Church is stationary, fixed in the past, or that there can be no newness within her. ‘Opera Christi non deficiunt, sed proficiunt’: Christ's works do not go backwards, they do not fail but progress, the Saint said in his letter De Tribus Quaestionibus. Thus St Bonaventure explicitly formulates the idea of progress and this is an innovation in comparison with the Fathers of the Church and the majority of his contemporaries. 

“The Franciscan Order of course as he emphasized belongs to the Church of Jesus Christ, to the apostolic Church, and cannot be built on utopian spiritualism. Yet, at the same time, the newness of this Order in comparison with classical monasticism was valid and St Bonaventure…defended this newness against the attacks of the secular clergy of Paris: the Franciscans have no fixed monastery, they may go everywhere to proclaim the Gospel. It was precisely the break with stability, the characteristic of monasticism, for the sake of a new flexibility that restored to the Church her missionary dynamism.”

~Pope Benedict XVI (General Audience, March 10, 2010)

Thursday, July 13, 2023

“Summer Skies”

Here’s a work of digital art by JJStudios: a breath of cool air for your mind on these warm buggy July evenings.



Wednesday, July 12, 2023

Christina Grimmie and the YouTube Creative Revolution

There are so many dimensions of Christina Grimmie’s life that I have grown to know and love over the past seven years, as anyone who reads these “almost-monthly” tributes knows. But sometimes I forget to express sufficiently my appreciation for the fundamental talent—the gift, the “genius”—that pervaded her life, that she developed with relentless dedication, that first drew the support of her frands from every corner of the earth, and that continues to amaze and astonish me afresh every time I see and hear it.

The simple facts are: Christina was a brilliant and creative musician and songwriter, a groundbreaking, innovative, and charismatic performing artist, and—above all—a great singer. But she also had the singular distinction of putting all of this into a “package” and communicating it through a new form of media when that interactive audiovisual media platform was still young and malleable, when its possibilities were still being discovered and invented.

YouTube was (and remains) the largest and most flexible “space” for the ongoing revolution that is flipping the whole dynamic of the relationship between the viewer and the screen—a dynamic that had dominated audiovisual media for half a century, which for my generation (the “late boomers” who never knew a world without ubiquitous TV) spanned our whole lives. It was like people hardly noticed the change as it was taking place. They started “watching” YouTube, and soon discovered that they could comment on the videos by opening their own YouTube account, and this account empowered them to post their own videos if they wanted to. Even if the vast majority of people remained “viewers” and didn’t “broadcast” their own videos to what rapidly became a global public audience, they could not avoid realizing that a new horizon had been opened. 

In the first decade of the 21st century YouTube turned every viewer into a potential broadcaster. After 50 years of “watching TV,” it took me some time to realize that, suddenly, I had been invested with my own personal television station with the potential to reach anyone in the world… for free! Like most people, I didn’t have the skill or the time to make much use of it. But the younger generation adapted spontaneously and began to produce innovative content. YouTube—almost “accidentally,” without anyone realizing what was happening—connected creative people to the whole world in a way that was unprecedentedly simple and inexpensive. It was so easy to share videos on YouTube that kids could do it. So, they did.

Mostly, they did it for fun. Some also daydreamed wildly of being “discovered” by a rich and famous entertainment-industry-“gatekeeper,” taken under his or her patronage, and launched into superstardom. It was still a crazy dream 15 years ago, but it did seem slightly less impossible than before.

The daydream of being discovered—in itself—was an old and inextinguishable daydream in the minds of generations of youth. My band mates and I “dreamed” in the ‘70s of being “discovered” and becoming famous. Both myself and my fellow guitarist could take turns shredding epic leads (actually, we were pretty good). But none of us could sing. If only we’d had a “Christina Grimmie” at our high school! But it wasn’t meant to be, and in any case none of us were sufficiently driven by our daydreams in this regard. We were happy enough having a nerd-fest pouring over the latest music equipment catalogues and “dreaming” of owning a stack of Marshall amps and all the latest sound-altering gadgets. 

After my own youth had passed, I continued to pay attention to the music scene, and I noticed the increased possibilities of sharing music through recorded media: quality cassette recording made “demo tapes” possible, and video tapes widened the sphere wherein one could seek an audience. Tapes could be copied and distributed through the mail. A simple demo tape might catch the attention of a person with bigger “connections” who might get it to a music manager who might pass it around until, maybe, an A&R developer at one of the many record labels in the vastly enlarged music industry took an interest in it. This could lead to a recording contract and, with determination and a lot of luck, eventual superstardom… which was the only way to spread your music around the world and build a global base of committed fans who appreciated and supported it.

Worldwide popular music success was necessarily linked to celebrity status, with all the vainglory, pressures, expectations, anxieties, isolation, and self-alienating and destructive behavior this status frequently entailed. Music needed new outlets, new ways expression that enabled the artist to remain in control of his or her craft.

Although I took up the teaching and academic profession and it remains the primary focus of my professional activities, I have also been immersed for most of my life in many facets of music. I have been on both sides of the stage in concerts of diverse genres. I was classically trained on the cello, and taught myself electric and acoustic guitar. I learned to read musical notation and wrote instrumental music (and I’m trying to revive those efforts). I have also participated in the tremendous expansion of media and technology for musical performance and recording that has taken place during the span of my own lifetime. From “stereophonic” vinyl records to cassettes to CDs to iPods to Spotify and streaming audio, from “concert films” and documentaries to multi-camera-angle television broadcasts to MTV to concert DVDs of outstanding quality, from basic musical instruments (which in themselves are the fruit of centuries of craft and technical refinement) to analogue electronic augmentation (I had a “transducer” in the 1970s to amplify my cello) and the complex, huge, and amazing versatility of the analogue Synthesizer (1960s-70s) to the increasing sophistication and digital transformation of the portable electronic keyboard… I could go on and on…

In any case, I knew that the outlets for musical creativity (and other forms of creativity) were bound to expand in the wild explosion of interconnectedness that the internet was spreading like fire in the global village. We were already seeing this phenomenon (with regard to the written word) in social media as the years passed in first decade of the 21st century. Blogs were everywhere. I began blogging in 2006, although my early ventures didn’t last. This present blog, however, has endured. 

But I was blindsided by YouTube. When it first appeared, it seemed like just another way to watch videos. By the time my adolescent kids started showing me what was happening with YouTube creators, it had already been going on for some time and already had established artists. Only in retrospect did I see how it all began and how it grew.

Mainstream highly-produced music videos by pop stars grabbed most of the attention of music audiences and got the most “views” in the beginning—for that matter, they still do today. But people began to post their own videos, playing music and singing from their own bedrooms (and, sometimes, bathrooms—because of the superior acoustics there). This often began with the sense that only a small circle of friends would be watching them sing cover songs karaoke-style. But from the beginning, remarkably talented people stood out and drew larger audiences. At first, YouTubers were as surprised as everyone else to see their videos “take off,” to get encouragement and comments from people from distant places, and to accumulate more views than they ever imagined possible.

Among these creative pioneers was a 15-year-old girl from Marleton, New Jersey, named Christina Grimmie. In the Summer of 2009 she began recording cover songs in her room with a laptop and a webcam. What was rare about Christina from the start, however, was not only her singing quality but also the way she interpreted each song, arranging her own “stripped down” versions for piano and then accompanying herself live on her electronic keyboard. Even with relatively primitive recording equipment, Christina put enormous work into crafting performances that were perfect (or nearly perfect) from start to finish. Her agile, beautiful voice and her unique arrangements captivated people in those first days. I try to imagine how astonishing it must have been to go through a bunch of different videos and suddenly stumble upon this girl expertly playing her piano and singing like an angel songs that you had heard “on the radio” (or wherever) before but that you had never heard in the form Christina Grimmie had given them. She brought her own sense of beauty to the songs she played and sang in that room, in front of a poster of Sonic the Hedgehog.

She was a regular kid—with no promotion, no overhead, no tricks—creating beautiful new renditions of popular songs and broadcasting her videos directly on to your screen. I can only imagine what it must have been like to see her in those days, when the videos that (thankfully) we can still watch in her archives were posted fresh—for the first time—entirely unique in comparison to any of the other content surrounding them. It must have been a cause for wonder. It certainly inspired other young artists who came after her to take the risk of sharing their best music, to take the new media platform seriously, to “aim high” in their artistry.

Of course, it wasn’t long before Christina was noticed by people who could help her advance her music career in more conventional ways. She gained everyone’s attention in those few unforgettable weeks in 2014, on Season Six of The Voice (broadcast in the USA on “old-fashioned” network TV). Her singing became more expansive and more passionate as she gained experience and her voice began to mature, and as she expanded the repertoire of her own original songs. During those final two years, her music became more inspiring, comforting, thrilling, evocative, luminous, and soul-shaking. Still she stayed with her YouTube channel and continued her series of inimitable cover songs. She had frands all over the world, and met some of them face-to-face in tours and performances in Europe, Singapore, the Philippines, and the USA. Her voice and her talent were at the level of once-in-a-generation by the time she was 22 years old. I tremble when I imagine how great she might have become. For anyone who is an artist, or a human being, the awful tragedy of Christina Grimmie’s death seven years and one month ago is an enduring sorrow. We will not see or hear the likes of her again in these times (even if we are sustained by the hope to be with her again in God’s kingdom, where all sorrows will be turned to joy).

Still, she left a creative legacy that remains foundational for music and media in our time, and—undoubtedly—for the times to come.

Tuesday, July 11, 2023

The Story of “Young Saint Benedict”

On this beautiful July 11th—the feast of Saint Benedict—I knew I had more to offer than experiments with digital graphics or colorful renditions of the “proper prayers” for the liturgical celebration. I decided to reproduce the my column in Magnificat from March 2015 (more that eight years ago) on the “conversion” of Saint Benedict. As you will see, this is a different kind of “conversion,” as Benedict was raised a Catholic Christian and remained faithful to his baptism. This is the story of  Benedict’s deeper conversion—we might call it his “vocation story” (and every vocation prompts a more profound, interior conversion).

Saint Benedict’s “flight to the desert” was a radical response to a grace which he hardly understood at the beginning, but which began to be realized by his fidelity to the prompting of the Holy Spirit and the guidance from brothers in Christ to whom he was entrusted along the way.

The column is below. As you see, also, I did not neglect the JJStudios virtual workshop. I have rendered (above) a visual “interpretation” of Saint Benedict in his later years, when he was Abbot of the Monte Cassino. I also have placed today’s (very rich) proper prayers in colorful settings. Perhaps these efforts remotely approach something like “beauty” in the widest and most expansive analogical sense of the term.😉

Nevertheless, let me share the fruits of my own primary and professional labors, in the medium of words from my monthly column (which tells a new story every month from December 2013 to the present):

Indeed!

And here are the prayers for today: