Remembering Christina Grimmie, six years and four months later. This simple piece of advice is good advice. It’s not as easy as it sounds, but it’s worth the effort.💚💚
An ordinary man engages the circumstances of daily life, seeking to draw closer to the Mystery who gives meaning to everything.
Monday, October 10, 2022
Christina Grimmie’s Advice About “Bullying”
Remembering Christina Grimmie, six years and four months later. This simple piece of advice is good advice. It’s not as easy as it sounds, but it’s worth the effort.💚💚
Friday, October 7, 2022
War and Peace and the Rosary
The Mother of Jesus, the Mother of the Person of the Word who took flesh in her womb, the Mother of God the Son and the Mother of all of us whom He has claimed as His brothers and sisters in His redemption, is the Queen of Peace.
She brings peace to those who call upon her, and that can entail helping to protect us from the oppressor, from men of violence who want to bring ruin and destruction to our land and make us slaves. When we are required to defend ourselves and our country from ruthless invaders, Mary will help us not only to prevail, but also to remain lovers of peace in our hearts, to be free from lust for vengeance, to fight honorably, with justice, and with love - hoping for the enlightenment and conversion of our enemies, and (as Chesterton put it) fighting not out of hatred for the enemy in front of us, but out of love for all that is behind us: our homes, our families, our culture, identity, freedom as a people, and especially for the most poor and vulnerable of our communities who are already suffering violence from the enemy’s attack.
Even in legitimate self-defense - which ought not to be called “violence” because it is by nature resistance against violence - there is nevertheless the danger that the use of force might degenerate into unjust actions, using unjust and dehumanizing means as more expedient ways (or hate-filled, revenge-filled ways) to attain otherwise legitimate purposes, to “do evil so that [a ‘greater’] good may come from it.” Alas, the history of armed conflict is riddled with injustices on all sides (as is the history… of pretty much everything else). We hope, however, for a preponderance of discretion and proportion in the defensive use of force, humility and repentance for failures, and prayer for perseverance in the cause of protecting one’s own people and restoring peace and security against the aggressor.
On October 7, 1571, the pope called on all Catholics to pray the Rosary for the protection of Western Europe from a brutal and overwhelming invasion by the “Islamic State” of that time, and the world-absorbing aspirations of its powerful “Caliphate,” the Sultanate of Ottoman Turkey. On that day, a much-outnumbered European naval force turned away a massive Turkish invasion at Lepanto.
In this month of October 2022, we are once again praying the Rosary for peace. For the past seven months, Ukraine has been robbed of its peace by a monstrous invasion of Russian military forces that have been compelled to play out the grandiose and paranoid imperialistic fantasies of Vladimir Putin. The Ukrainians have a right to defend themselves, and their persistence - against all odds - has earned the admiration of the world.
Ukraine has understandably turned to the enormously wealthy and technologically advanced Western democracies (in Europe and the U.S.A.) for help. And Ukrainian defenders have received a continuous flow of highly sophisticated and otherwise-unthinkably expensive weapons. They are rolling back the Russians with a “counter-offensive,” but Putin and his regime don’t show any intention of withdrawing peacefully. On the contrary, the recklessness has only increased, as the Russian regime has annexed occupied Ukrainian territory, initiated a military draft to muster hundreds of thousands of additional soldiers, and threatens to employ more dangerous weapons (not excluding “tactical” nuclear weapons).
The United Nations condemns Russian aggression in vain. The West appears to want to “help” in technocratic and fiscal ways, and its leaders express a remarkably unified and robust enthusiasm (at least verbally, but also to some extent in their policies) for Ukraine’s rights as a free nation. We who live in Western countries are glad for this, but - aware of the strange, troubled, deeply ambivalent condition of our own societies - we are also “concerned.” We look on with multifaceted apprehension, not knowing what our politicians are trying to accomplish or where the “line” is between a prudent assistance that seeks justice and peace, and a risky gamesmanship that has at least one eye on what benefits our own oligarchs. (Really, let’s not kid ourselves, we have “powerful interests” in the West too, even if they’re more sophisticated and less obvious than Russia’s heavy-handed, bling-adorned robber barons.)
To be fair, it’s hard to see any human means to resolve this crisis or prevent it from becoming an even greater mess. The realpolitik of the moment seems to dictate more economic sanctions against Russia, and more weapons for Ukraine. The Euro-American alliance seeks (dreams?) that Western nations can avoid ever becoming “co-belligerents” if they just use money (strangling the Russian economy) and money (buying more and more weapons for Ukraine) to enable the Ukrainians to win (“by themselves”) what can only be a long, ugly war. Or, at least, the West hopes Ukraine can hold out until Russia experiences some magical “regime change” to instant “democracy” (have we noticed yet that this doesn’t seem to happen, like, ever?).
Please forgive me for my cynical tone. I should add the qualification that many good people (including government officials) are making great, even heroic, efforts to help Ukraine in prudent and courageous ways. They deserve our appreciation and gratitude.
But no one should have any illusions about “the West” (as perhaps too many of us had back in the 1990s). Ukrainians are not getting weapons “for free,” and if they do succeed in driving out the Russian invasion, they will soon learn that the embrace of Western alliance has its own kind of muscles and its own ways of “squeezing” its friends. From their perspective right now, it’s understandable that the Ukrainians feel less threatened by a future in the West than a future in “Greater Russia.” But the former will come with its own costs. One can only hope that Ukraine won’t have to pay too high a price for Western “support” and weapons in the future, in terms of the Ukrainian people’s own freedom to shape their country’s social and economic life.
So, “what can be done” to end this nightmare? I have no strategies, except for praying the Rosary. In temporal affairs, this is neither easy nor illuminating, but its all I can offer at this time. We are living through momentous events, and I have no special information or political power. But I believe the Rosary is more “practical” than we realize.While we’re at it, let us continue to pray for the “conversion” of the uber-affluent, corrupt, insatiable, agnostic, deeply confused Western world. The West today is hardly more trustworthy, in the long run, than the Russians. No one can imagine where the “dominant mentality” in the West is headed in its pursuit of money, power, distraction, and licentiousness, nor how big a hole it will dig in the earth as it rages in search of impossible satisfactions. We pray for the conversion of the West, which - for many of us - includes the conversion of ourselves.
We are also praying for the conversion of Ukraine, which - along with Russia - was specially consecrated to the Immaculate Heart of Mary this past March. Something like a miracle is needed for the survival of Ukraine and the avoidance of a longer, vastly larger, and potentially cataclysmic war in the whole region and beyond it. Thankfully, miracles are possible. October 13 marks the 105th anniversary of the miracle of Our Lady of Fatima, who has promised a period of peace for our poor world.
Dare we hope - through the intercession of Mother Mary, the Virgin of Tenderness - that these momentous and tumultuous events in Ukraine (since 2014) are the beginning of something new? Are they the unavoidable “heat” that might help forge a great nation in the future - a nation of “integral human development” and real progress, of genuine democracy and solidarity - a nation whose people move forward, but who are also unafraid to draw from the riches of a millennium of history, from the hidden fruits and the memory (healed through a responsive forgiveness) of the terrible suffering of the past century, and from the vitality of the Christian inspiration that has always at least grounded the Ukrainian people, even if they haven’t always been faithful to it? In merely temporal terms, this is impossible. But conversion can make it possible (at least in some measure). Ukraine needs a renewed Christian inspiration, purified from past prejudices and extreme ethno-nationalist pretensions, and freed to be true to its heart as an evangelical love that vivifies the whole of Ukrainian society while respecting the freedom of everyone.
We should keep all these needs and hopes in our hearts this month, and beyond, when we pray the Rosary. Mary wants to bring us to her Son and His saving love. She is also a tender mother to us. She knows that our lives are difficult and laden with many burdens. She wants to bring peace. She wants all her children to love one another, to respect and appreciate one another, to help and live in solidarity with one another.
Mary is the Queen of Peace, of every kind of true peace, and she brings us hope in these violent times.
Thursday, October 6, 2022
Wednesday, October 5, 2022
The Lord Hears Our Cries, and Answers With His Mercy
"I have often listened to people who are experiencing difficult and painful situations, who have lost a great deal or feel lonely and abandoned and they come to complain and ask these questions: Why? Why? They are in upheaval against God. And I say, 'Continue to pray just like this, because this also is a prayer.' ...It is prayer in times of darkness, in those moments of life that seem hopeless, where we cannot see the horizon" (Pope Francis).
There is no human person in the world who cannot pray, somehow. So often that desperate question— that apparently angry or frustrated interrogation that asks, "Why?"—is really a kind of plea, a begging of the heart for radical help. The human heart is searching for the mercy of God.
No human predicament is beyond the reach of God’s mercy. His mercy is working in us during the most terrible sufferings, and His mercy seeks to empower each one of us to bear those sufferings and offer them out of love for Jesus, and with Him for the salvation of the world.
We can't imagine what this profoundly personal mercy "feels like," or how it is transforming the depths of our lives. We may experience relief and consolation insofar as the good Lord knows we need it on this mysterious road toward our perfection in Him. But the anguish we bear and the incomprehension we sometimes express are full of His presence, and He is changing us even through these moments of "darkness" (especially through them), if we let Him.
Of course, we can resist Him. We can try to run away and hide amidst superficial distractions and shallow comforts, but these evasions can never satisfy us. In the disappointment they inevitably bring, we find that once again our hearts are raising the awful question. Once again, we are provoked by our need for the Infinite and we wrestle with the question, "Why? Why?" Resentment and yearning clash within us, but there is also grace at work.
This is a question that lives on the edge of human freedom, fraught with the temptation to give up entirely on God, but also drawn by a hope—however incoherent it may be—that wants to ask God for mercy.
No human predicament, no degree of moral and spiritual disgrace, is beyond the reach of God’s mercy.
Perhaps you may object, even vigorously, that you don’t want God’s mercy.
There are some people who really don’t want God’s mercy. Generally, they don’t even think of it, because they don't think they need anything beyond themselves. We need to pray especially for these people.
Then there are people who say to themselves, “I don’t think I want God’s mercy!”
But if you are roused to consider God's mercy at all, it is because His call is provoking you in the depths of your heart. When you recognize the possibility of God's mercy, it is because you have already begun—somewhere within yourself—to desire it.
Are you angry with the Lord? Bitter? Are you shaking your fist at God? But He looks upon you in all your fury and frustration like a parent patiently caring for a small child. Look at your little fist, that fist made up of human fingers. God loves that fist of yours. With an infinitely more profound tenderness than any human mother or father can ever begin to have, God looks upon you with radically unconditional love. God is your Father—He made your fist. He knows every line of every finger.
He wants so much to uncurl those stubborn fingers and open your hand.
“But I don’t know how to ask God for mercy!” Well, in that case, ask Him to enable you to ask Him for mercy. From wherever you are, right now, you can cry out to Him; you can begin to ask Him to show you His mercy and give you a heart that wants His mercy. Everything good comes from Him.
So even if you look at yourself and say, “I am totally evil,” you can turn to Him and ask for a little drop of His goodness, and He will give it to you. If you don't think you even want that little drop, ask Him to give you the desire for it. “Ask and you shall receive”—what a simple promise!
Sometimes He seems to "delay," but this is only because He wants us to keep asking; in this we touch upon one aspect of the mystery of our irreplaceable personal vocation. Jesus accompanies us on every step of that vocational journey, no matter how difficult. We can be confident that He wants us to experience our total need for Him so that we can grow greater in the love He gives us.
Ask, keep asking, and never give up. You shall receive… it is a promise from God.
Tuesday, October 4, 2022
Saturday, October 1, 2022
“To Die of Love…”
October 1: The incomparable Saint Thérèse! Pray for us.
“To die of Love…to die of Love, this is my hope” (Saint Thérèse, during the last stages of her fatal illness).
Friday, September 30, 2022
Francis on the Prayer of “Ciao”
Thursday, September 29, 2022
Saint Michael, Help End this Horrible War!
Holy Archangels, pray for us.
Saint Michael, protect us from the wickedness and snares of the devil…
I beg you to protect Ukraine, and help deliver Russia from a tyrannical regime that endangers its own people as well as its neighbors. Help deliver all people in this conflict and throughout the world from the machinations of those in power who think themselves to be "gods" and authorize themselves to crush the dignity of human persons under their feet.
Protect and give courage especially to Russian young men who are now being drafted into the military, that they will refuse to kill their brothers in this unjust, horrible war of aggression.
Holy Archangels, protect our poor world from the scourge of war, and pray for the conversion of every heart to the One who's coming was announced by Saint Gabriel.
Wednesday, September 28, 2022
September 2022: Artistic and Musical “Notes”🎶
Basically, this blog has always been my "Workshop" (primarily for writing, but more recently for photos and digital art as well). Among other things, I have allowed myself the freedom to "tinker around with" many of my interests here, without necessarily polishing up the final form or content of what I wished to express. I have done everything from celebrating saints' days to drafting articles to "thinking out loud." I have pondered the mysteries of faith, the fundamental questions of life, and the interesting things that are happening around me. Sometimes I have tried to think through problems, or just express my struggle with them (which can be therapeutic, if nothing else). Sometimes I have drafted poems (and then gone back to revise them). I will continue to do these things, as well as post cute pictures of our granddaughter every so often (😊). But I may also bring more of my reflections on culture, music, and art as I perceive it "from the inside" - not simply as a critic but also as an artist myself.
In any case, what you get here is me... somewhat unfiltered. I am a proud man, a broken man, desperately trying to hold onto God who is present here and now in my life through Jesus Christ (who "holds me" even when I forget His mercy, and I am forgetful ... most of the time). I am also trying to look at the world and my own various interests objectively, which is to say, according to the glory of Christ who has overcome sin and death, and the Holy Spirit who is at work in my life as a member of Christ’s Body, the Church, and who also works mysteriously in the heart of every human person. I try to find the good wherever it may be stirring to life, even in strange circumstances, and to foster that small flame if possible. In certain instances, I think something good is there, but it is not really there after all. Still, I think it's worth a try.
This is why I have written from time to time about music and artistic creativity since this blog began. It’s inevitable that the pursuit of “Media Studies” crosses paths with lots of creative people. But that's not the only reason. These interests are personal for me. I empathize with the experience of artists as artists, with their efforts to create works of beauty - even if those efforts are flawed, or mixed up with elements of the vulgarity that is hard for any of us to avoid in this society. Often there is good seed growing amidst many weeds, or (to use another image) real gold hidden in a lot of mud. Sometimes the oddballs and the freaks have their fingers pointing toward important things, and if anyone can accompany them it's me (since I myself am an oddball and a freak who has yet to find a "box" that he fits into).I had some talent. Music could have been my life's work, but when I came to that proverbial "fork in the road" I chose the intellectual path, while keeping my creativity alive by writing poetry. (I have a substantial collection of poetry written over the course of more than thirty years; most of it is decidedly third rate, but there may be a few pieces worth passing along.) Pictorial arts were part of my childhood, and I have taken them up again using digital tools, along with photography, in recent years. Here I am still experimenting.
I am rusty with playing my instruments, but I still love music and have not forgotten my education. I love all kinds of music (which is not to say that I think all forms of music are on the same level). Music, fundamentally, is the crafting and arrangement of sounds so that they express an artist's creative intuition in an original, structured, interconnected sonic form. Sound is a mysterious thing. It has its own intrinsic proportions that are rooted in mathematics; the artist usually chooses to build upon these proportions. They are free to choose apparent dissonance in their work, but they better know what they are doing. It's always possible to construct more complex forms and open up new perceptions of beauty. But since music is communicative - since it presupposes the relationship with the listener - it is appropriate that it be accessible to others (unless, of course, a composer is simply "playing with sound" for himself). Thus, music tends to emerge from traditions and styles, which musical artists take up as part of the "material" of their craft, which they reproduce or perhaps develop by marking it with their own original perception and skill.
Oh my, this musical journey has taken us from Schubert all the way to "Na-na-na-na, na-na-na-na, yeah!" The analogous variety and scope of beauty is as diverse as the differences in the universe of being itself: the differences are not in conflict with one another, but rather in harmony - just as a variety of flowers, shrubs, trees, and plants make up a forest or a garden. The “hierarchy of being” (and beauty) does not negate the unique qualities of different beings. There has never been anyone like Schubert. There is definitely no one like Avril.Sunday, September 25, 2022
Goodbye Summer, Hello Fall!🌴🍁
The weather is beginning to change. Autumn is a mild, lovely, and long season around here. It has just begun, and the leaves are still green but you can feel Autumn’s arrival in the cooler air, and of course in the decrease of daylight hours.
Here are two digital art pictures I call “Goodbye Summer, Hello Fall.”
Saturday, September 24, 2022
Following Jesus Christ Changes the Way We See Reality
For Christians, baptism is the beginning of a new life; it is the event in our own history when Jesus Christ first “takes hold” of us in a decisive encounter with each of us as persons. Baptism unites us concretely with the death and resurrection of Christ, frees us from original sin and previous personal sins, and makes us children of the Father and heirs to the kingdom.
Nevertheless, even after this great, foundational gift of new life in the Spirit, we Christians are still... kind of a mess. It’s all too easy to get “stuck” in this mess, and - even if we don’t abandon our faith and Christian identity - just muddle along, giving little attention to our baptismal vocation, keeping it buried beneath the multitude of distractions that pull us in every direction: our self-image, social status, work, money, ambitions, or whatever else we perceive to be our more immediate preoccupations and more urgent concerns.
Yet the God who gives himself to us in Jesus Christ wants us to “invite him in” to every aspect of our lives. He wants to change our lives.
We must remember Jesus, who is present in our lives now: remember him, stay with him, and open our hearts to the grace that comes to us through our relationship with him, our crucified and risen Lord who wants so much to be with each one of us. He has embraced our entire life on the cross, so that our whole humanity might be healed and transformed. The work of becoming conformed to his total self-giving death-and-resurrection continues throughout our lives, as we "take up our cross" (that life-giving cross) and follow him. Our life of discipleship will face many obstacles, and endure many burdens and hardships, but we must persevere in hope, with confidence that God is good, and that he carries us through it all in his love.
We certainly can't become obsessed with our own ideas and schemes of what is entailed in the "project" of making ourselves perfect. God knows all the particular and inexpressibly peculiar ways we need to be healed and changed. He is our Father, who loves us far more dearly and intimately than we love ourselves. He has given so much, given totally - he has given us his Eternal Son - and he loves us immensely. He wants us to “open up” our freedom and let ourselves be loved by him.Thursday, September 22, 2022
Maria is “On Her Feet”
I think we can officially declare these as “steps”!
Maria is a champion crawler, which is still her preferred way of getting around (although that may change by the time you read this). The other day I was finally able to get a few video clips of her on her feet.
Hooray for Maria!☺️🌟 She’ll be running all over the place before we know it!
There should be a video link below.🙂 See for yourselves:
Wednesday, September 21, 2022
The Vocation of Saint Matthew
This account of Matthew’s conversion and apostolic vocation from Matthew’s own gospel is presented in similar words in Mark 2:14 and Luke 5:27 (except they give “Levi” as his name, but clearly it was the same man). Notwithstanding their brevity, these references to Matthew’s vocation are presented in a way that reveals the depths of his conversion.
The first thing that is clear is that Matthew was a public sinner in the judgment of his own people. He was an official within the complicated and corrupt bureaucracy that the Roman Empire had imposed upon Galilee by means of the “client state” of the tetrarch Herod Antipas. He was a representative of Roman imperial power, and he wielded this power in Capernaum on behalf of a puppet king installed by
this foreign government. He also used it to his own advantage.
Why would anyone in Israel want to be a tax collector? The compensation for being ritually cut off and generally hated by the people was the accumulation of significant wealth. Matthew was officially responsible for providing the government with a fixed sum of money periodically from his region. In order to acquire this sum, however, he was free to set his own tax fees, collecting as much as he could get from the people. The tax collector’s position was virtually defined as the opportunity to practice unlimited graft and extortion. Above and beyond the required government sum and a fair wage for his own efforts, the tax collector used the force at his disposal to rob the population and enrich himself.
Matthew was, in fact, a thief and a criminal.
Then Jesus saw him. Jesus looked at the Mafia boss of Capernaum, who was in his “business office” (so to speak) doing his sordid work of squeezing people for money and keeping records of these “transactions.” A tax collector in Galilee (unlike the fishermen who followed Jesus) would have been literate in both Aramaic and Greek.
Jesus saw Matthew, the person, and loved that person. No doubt he also perceived that after Matthew ceased keeping records of his own extortion racket, he could begin an altogether different sort of record keeping. He could record the words and deeds of the Teacher in writing, and see that they were passed on.
Jesus saw Matthew and spoke to him: “Follow me.” Matthew had probably heard of Jesus from the people, and may have even watched his ministry. Before this moment, however, he had not conceived any hope that his life could be different.
The encounter with Jesus in this moment changed everything.
Matthew’s response was simple but had rich implications. Our text says he “got up” and followed. The Greek term used here, however, is the same word used to express Jesus’s “rising” from the dead. The power of Jesus’s gaze and his words had a miraculous effect, achieving something even more amazing than when he later “raised” Lazarus from the tomb. Jesus “raised” Matthew from the deeper deadness of sin, and invited him to become his companion. So also Jesus looks upon each one of us, and calls us to
do the same.
Tuesday, September 20, 2022
Korea Yesterday and Today: Martyrs, Heroes, and Challenges
On this feast day of the 103 Korean Martyrs canonized by Pope John Paul II in 1984, I want to draw attention to the beautiful ancient land of Korea (and also refer to my column in Magnificat for the month of October 2022). Today is an important day for the Korean Catholic Church, which has a significant and growing presence in Korean society today (in South Korea, Catholics make up 11% of the population).
The Korean peninsula is homeland to a great distinguished people with a united history and culture for more than a millennium. It was Koreans themselves who first acquired the Chinese writings of Jesuit missionary Matteo Ricci, studied them on their own, and then approached priests in Beijing in 1784 and asked to be baptized. These lay people – led by Blessed Paul Yun Ji-chung – began sharing the Gospel with others in Korea, so that by the time the first Catholic priest arrived from Beijing a few years later, there were already 4,000 converts! The new church endured a series of persecutions beginning in 1803, in which thousands of Catholics gave their lives for their faith.
Two groups of Korean martyrs have been documented by name and raised to the honors of the altar. Today we celebrate the group of 103 martyrs from the anti-Catholic persecutions of the middle of the 19th century, including the first native Korean Catholic priest, Saint Andrew Kim Taegon, and a leading lay person, Saint Paul Chong Ha-sang (who was himself the son of one of the original lay Catholics who were martyred in the previous generation). There is also a second group that represents Korea's earliest Christian community: they are 124 martyrs (including Blessed Paul Yun Ji-chung, mentioned above, and Blessed Augustine Jeong Yak-jong, the father of Saint Paul Chong), who were beatified by Pope Francis in 2014.
Korea continues to endure the consequences of their national tragedy in the 20th century, which began with the Japanese conquest and colonization in 1910. On August 8, 1945, the Soviet Union entered the Pacific Theater of World War II with a massive invasion of Manchuria. One and a half million Soviet troops swept down from Siberia into Japanese held territories before the second atomic bomb was dropped on Nagasaki. They entered the northern regions of the Korean peninsula and occupied the area after Japan's surrender, and after agreeing with the United States to "divide" the administration of newly liberated Korea at the 38th parallel (latitude, north of the equator).
There is more about modern Korean history in the article below. While present-day "North Korea" has no Catholic population, the Church has grown remarkably in "South Korea," gaining many contemporary converts who have played important roles in the complex public life in the South. I have written about the conversion of South Korea's first Catholic President, whose full name was Thomas More Kim Dae-jung. The whole story of "D. J. Kim" is a long one, and not lacking in heroism and inspiration in itself.
As always, I only tell the beginning of the story here. During and after my work on this article, I read the entire 1000+ page memoir of D.J. Kim (who died in 2008), which was recently translated with the title Conscience in Action. It is very long, and requires some understanding of the complex history of post-war South Korea. It's not the first book I would recommend to someone who is not already familiar with Korea, its history, and its recent crises. For me, however, reading five years into my still-immersive East Asian Studies Project, D.J. Kim's memoir was a fascinating resource, shedding much light on the significance of Korea today, and allowing me to hear in his own words the dramatic story of the man who has been called "the Asian Nelson Mandela," who was a devout Catholic democratic political activist, prisoner under a repressive South Korean dictatorship, freely elected President at the age of 75, and winner of the Nobel Peace Prize in 2000 for his efforts to draw North Korea into a constructive relationship through prudent and practical interactions. He cannot be blamed for the fact that his efforts did not bear immediate enduring fruit.Korea is historically, ethnically, and linguistically one country, one people. The "demilitarized zone" (DMZ) at more-or-less the 38th parallel remains like a kind of 21st century "Berlin Wall." North of it are Koreans who suffer in poverty under the domination of a reckless totalitarian State, born from Soviet Communism and now a criminal, bizarre, militarized regime with increasingly dangerous nuclear weapons and enigmatic intentions. In the South, Koreans live with democratic institutions and political freedoms, great wealth, information technology and their own multimedia "brand" of pop culture that is influencing the whole world, but also with many facets of a sterile secularism learned from the West.
Korea is a dramatic and important place, sure to be prominent in the future of the 21st century. But more on that another time. Here below is the article on Kim Dae-jung appearing in October 2022 Magnificat.












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